Tag Archives: Cape Town

Athol Fugard Keeps A Promise With New Play

Athol Fugard outside The Fountain Theatre in 2012.

Athol Fugard outside The Fountain Theatre in 2012.

Anyone who follows the Fountain Theatre knows about our longtime artistic friendship and association with Athol Fugard. The internationally acclaimed South African playwright considers The Fountain Theatre his artistic home in the United States. The Fountain has launched 6 premieres of Athol’s new plays since 2000. Fugard’s newest play, receiving its world premiere later this month at The Fugard Theatre in Cape Town, is his his first written entirely in Afrikaans. Fugard’s plays have often been translated into Afrikaans but Die Laaste Karretjiegraf (“The Last Buggy Grave”) is his first play written in the native language of his beloved and beleaguered homeland.

Fugard reveals that he had promised his late mother that he would write at least one Afrikaans play in his lifetime and that he would highlight the plight of the Karretjie people (“buggy people”) of her beloved Karoo.

South Africa's "buggy people" in The Karoo.

South Africa’s “buggy people” in The Karoo.

“The Karoo’s buggy people are the gypsies of South Africa” he says. “In this country of ours where both blacks and whites make such harsh demands on the land, one must remember, the car people are the direct descendants of the original landowners, the Khoi and the San.”

Is he nervous about the upcoming opening night? “The premiere of a new piece is always a time for fear and trembling,” he laughs with just a touch of seriousness. 

“But this one is perhaps different, because ultimately I make a promise to my mother, Elizabeth Magdalena Potgieter, to write a play in her language.”

Fugard explains how he came to his subject. “A major incentive was the anthropologist Riana Steyn. Her master’s dissertation on the car people inspired me to write the play. “

“Earlier, the buggy people’s lives were hard, but they were free. They could move from place to place. The whole bloody Karoo was theirs. Now they have nothing. “

Fugard's "The Blue iris" at the Fountain Theatre (US Premiere, 2012).

Fugard’s “The Blue Iris” at the Fountain Theatre (US Premiere, 2012).

In the new play, Koot and Sarah meet after many years on a farm in the Karoo at the grave of Koot’s mother, Mieta Ackerman. During Koot’s years of roaming he was the informal spokesman for a team of Karretjie sheepshearers at the Brug outspan. He has just been released from prison where he served time for murdering his second wife. During his detention in the local prison, Ouma Mieta looked after his children. Sarah is of Afrikaner descent and has in the meantime completed her dissertation in Anthropology on the subject of Karretjie children.

Although Afrikaans is both Sarah and Koot’s mother tongue they are worlds apart; they are, however, connected by shared experiences of pain, guilt, remorse, love and ultimately hope. Die Laaste Karretjiegraf is a story about the Karretjie People and a tribute to the heritage of the direct descendants of South Africa’s first inhabitants. This is a way of life which, for various reasons, has come to an end and has, in more ways than one, been laid to rest with Ouma Mieta in her grave.

Many of Athol’s plays are, in part, autobiographical. Is there a piece of himself in this newest work?

“The last buggy grave in the Karoo. This is me. ” says Fugard.

“Something New” from Athol Fugard

Athol Fugard at the Fountain Theatre, Sept 2012

by Chris Thurman

The last time I met Athol Fugard, he was following a technical rehearsal of The Bird Watchers – his thirty-fourth play. Sitting in the auditorium of the Cape Town theatre that carries his name, Fugard leaned over and told me in an almost-conspiratorial whisper: “I’m working on something new.” The playwright’s eyes sparkled as he showed me a typescript of The Blue Iris. That script is now a performed reality (the US Premiere just concluded its run at the Fountain Theatre on September 16th).
Athol Fugard, who is based in San Diego, has returned to South Africa to take up a three-month residency in Stellenbosch and – you guessed it – he’s working on something new.

This time, we’re talking on the phone, but that same excitement is discernible in Fugard’s voice as he describes his “first attempt at Afrikaans theatre”. This may be surprising to many; after all, the work of this self-designated “half-English, half-Afrikaans bastard” (he grew up in a bilingual household) is peppered with Afrikaans phrases, characters and settings. His play texts have also been translated into Afrikaans, most recently The Captain’s Tiger/Die Kaptein se Tier by Antjie Krog. But Fugard himself has never penned an exclusively Afrikaans play, and he’s clearly eager to take up the challenge.

What is it, I wonder, that drives this restless creativity? What is the imperative that keeps an 80-year-old writing “compulsively”? In the past, Fugard has emphasised the feeling of both obligation and delight that accompanies his discovery or invention of characters and their stories: “Everything I have written is an attempt to share their secrets.” But watching The Blue Iris, I thought I discerned a darker (perhaps even desperate) impulse behind the author’s prolificacy.

Fugard outside the Fountain Theatre, Sept 2012.

The play is a different kind of “first”. Fugard’s work bears evidence of a range of influences, from Beckett to Camus – but, he tells me, “Before Blue Iris I had never written a play directly in response to a particular piece of writing.” The writer in question is Thomas Hardy, who is best known as a novelist but who turned away from fiction towards the end of his career and produced a series of poems that Fugard considers “among the finest in the English language”. Hardy wrote them after the death of his wife, Emma, from whom he had become estranged (he subsequently married his secretary): they express grief, regret and longing for an irrecoverable past, ultimately paying tribute to the relationship.

The Blue Iris is, in turn, a tribute to Hardy’s poems – an encomium in which that curious love triangle takes on a South African incarnation, in the Karoo landscape so closely associated with Fugard. We find Robert Hannay and his sometime housekeeper, Rieta Plaasman, camping outside the ruins of a farmhouse that Robert had built for his young English bride, Sally. It stood for decades until, one night, it was consumed by fire after a lightning strike. Sally died shortly afterwards, but her spirit haunts the place; Rieta has stayed with Robert during his unsuccessful attempt to recover items lost in the fire, hoping to exorcise Sally’s ghost.

Morlan Higgins and Julanne Chidi Hill in “The Blue Iris” (Fountain, 2012)

In the opening dialogue, Robert admits to Rieta that his recuperative efforts remind him of an old story about “some arme ou skepsel who, as punishment for something bad, is made to push a big rock all the way up to the top of a koppie. But just when he gets there, he slips, the rock rolls back down the hill, and he has to start all over again. And so it goes, on and on…” This is, of course, the tale of Sisyphus, who was condemned by the gods to an eternity of futile labor – a likely comparison, particularly given the prevalence of ancient Greek myth in Fugard’s oeuvre.

Jacqueline Schultz and Julanne Chidi Hill in “The Blue Iris” (Fountain Theatre, 2012)

Yet the allusion is given a different resonance as, during the course of the play, we learn that Sally was a talented artist. She spent years painting the flowers of the Karoo, partly out of a wish to locate herself within a landscape to which she felt foreign and partly to reconcile with Robert, from whom she had grown distant as the strain of farming under conditions of drought took its toll. The blue iris – the ‘bloutulp’, Moraea polystachya – was her first subject: a beautiful but poisonous plant, surviving the harshest conditions but deadly to animals. The painting was the centrepiece of her collection, but we hear Sally’s ghost shriek, at the climax of the action, “I didn’t get it right!”

I put it to Fugard: does this aspect of The Blue Iris reflect his own frustration as an artist? Is the relentless desire to create new plays, to write new stories, a Sisyphean curse? “That’s a fair interpretation,” he replies. “When I look back on my earlier stuff, there is always a sense of ‘If only I’d known then what I know now…’ And yes, I think I am more critical of my own work than anyone else.”

He notes that, along with The Captain’s Tiger (1997) and The Bird Watchers (2011), Master Harold … and the Boys (1982) makes up a trio of “portraits of the writer – from arrogant little schoolboy to adolescent ambition and finally a playwright wrestling with the material of his own life. They all have the same concern: what does it mean to be a writer?”

Fugard at the Fountain Theatre

I ask Fugard what he makes of the other ways in which his plays have been grouped together. Some critics have noted, for instance, that The Blue Iris continues a pattern established in Valley Song (1996), Sorrows and Rejoicings (2001) and Victory (2007), in which much of the dramatic tension stems from the age and race of the main protagonists: an older white man and a younger coloured woman.

“Any writer,” Fugard concurs, “has only a handful of themes. You don’t invent a theme every time you write a play.” We talk about the conscious echoes in Blue Iris of earlier plays, such as Boesman and Lena (1969) – the trope of homelessness is underscored when Rieta complains, “We are living out here like people in one of those plakker kampe outside PE” – and A Lesson From Aloes (1978), in which a character affirms that studying Karoo flora “makes me feel that little bit more at home in my world”.

Indeed, Fugard takes the idea of “categorising” his plays even further. “Look at Blood Knot (1961), Boesman and Lena and Hello and Goodbye (1965), which together examine the primary relationships in a family: between siblings, between spouses, between children and parents. I didn’t set out consciously to do that, but it happened.” And, of course, there is Fugard’s “sustained romance with the opposite sex – in my work, I mean. Blood Knot is the only one of my plays in which the dominant, most powerful presence is not a central female character.”

This is certainly true of Boesman and Lena, which has been ‘updated’ by director James Ngcobo for a current staging at the Baxter Theatre. Fugard says he’d like to go and watch the show “with a disguise on”, just to see how it has been revised. “My plays are like my children – they must make their own way in the world.”

Chris Thurman is Associate Professor in the Department of English Literature at Witwatersrand University in Johannesburg (South Africa); a freelance arts journalist, academic and editor. 

Actors and the Power of Vulnerability

By Daniel Lehman

Does an ability to “get into character” and portray other people help actors resolve their own internal conflicts offstage? Or will the pursuit of a career that values emotional vulnerability, but at the same time involves frequent rejection, inevitably lead to poor mental health and instability?

Dr. Paula Thomson and Dr. S. Victoria Jaque of California State University, Northridge, endeavored to answer these questions in “Holding a Mirror Up to Nature: Psychological Vulnerability in Actors,” a study published this month in Psychology of Aesthetics, Creativity, and the Arts. Over the course of several years, the researchers surveyed a sample of 41 professional actors in Los Angeles; Toronto, Ontario; and Cape Town, South Africa. The actors’ answers were compared with those of a control group of 41 non-actors.

“This study demonstrated that the actor group had greater fantasy proneness and a greater distribution of psychological security as compared with the nonartist control group,” Thomson and Jaque write. “Despite no group differences in type and frequency of trauma and loss, the actor group had more unresolved mourning and elevated dissociation.”

All of the actors surveyed had at least three years of conservatory training, all of which Thomson said was rooted in Stanislavsky’s method. They also had the common link of at least a few months of experience creating and performing “testimonial theater,” an autobiographical medium that is used most often to heal individuals and communities that have undergone major trauma. Subjects were evaluated through a 60- to 90-minute interview session.

“I think in performing artists, there’s an incredible tolerance to accept emotional abuse from people,” Thomson told Back Stage. A former dancer, she is fascinated with the psychology of actors and performing artists. “I was very struck by how aware they were about people’s emotions and how sensitive they were,” she said, “and then how unpredictable they could be.”

Thomson and Jaque speculated that experience embodying different characters in order to act out dramatized conflicts would indirectly give actors greater resolution for their own past experiences. Yet the researchers found that while actors tend to be more emotionally self-aware and secure, they are no better at getting over unresolved trauma or loss than their counterparts in the control group. In fact, the actor group was more likely to respond with confusion, silence, or halting speech when asked about past traumatic events, and they displayed “greater vulnerability for psychological distress.”

Thomson and Jaque could not determine whether an actor’s career choice was determined by his or her mental state or vice versa. The researchers are analyzing the results of a related physiological study — in which actors wore what they call a “life shirt” during interviews, stress tests, and rehearsals and onstage performances — to evaluate whether their physiology shows the same vulnerability as their psychology.

Daniel Lehman writes for Backstage

Happy Birthday to our dear friend, Athol Fugard!

by Theresa Smith

Playwright Athol Fugard

TO CELEBRATE his 80th birthday on Monday, June 11th, , much lauded South African playwright Athol Fugard wants nothing more than a family braai.

Speaking on the weekend by telephone from San Diego, California where he lives with his wife, poet Sheila Fugard, close to their novelist daughter Lisa Fugard, he said he wanted a quiet occasion. This is a far cry from the 80th birthday he imagined for himself thirty years ago when he plotted a birthday party to which he’d invite all the characters in his plays.

“When I was 50 years old there was a manageable gang of people,” he joked. To date he has written more than 20 plays, four film scripts, two memoirs and two books and received awards and nominations including the Tony, Obie, Evening Standard, Drama Desk, and Audie Awards.

US premiere of  Fugard’s “The Train Driver” (Fountain Theatre, 2010) starring Adolphus Ward and Morlan Higgins.

He was honoured with the 2005 South African Order of Ikhamanga in Silver for his “excellent contribution and achievement in theatre” and is an Honorary Fellow of the Royal Society of Literature. He scoffs at descriptions such as “the greatest active playwright in the English-speaking world” saying it is the worst possible thing to call a writer. “I’m always trying to make people write and think and feel and use their hearts,” he said, describing his life’s work.

Fugard has never considered retiring, writing it is simply what he does.

“I have a great abiding passion for theatre, it’s consumed my whole life. I’m as passionate about theatre as I talk to you now as I was 50 years ago.” Born in Port Elizabeth in 1932, Fugard studied Philosophy and Social Anthropology at the University of Cape Town in 1952, but dropped out in 1953 to hitchhike around North Africa and then travel around east Asia in a steamer ship.

“Exits and Entrances” (World Premiere, Fountain Theatre, 2004) starring Morlan Higgins and William Dennis Hurley

His writing has ranged from stories about specific people to protest theatre, but he has always draws inspiration from real South Africans. He helped to form the Serpent Players in Port Elizabeth in the early 1960s specifically because he was asked to use his voice by black residents of New Brighton: “In working with them I realised that they didn’t want to do plays for entertainment, they wanted to do plays because they were suffocating with silence. The silence in the country was awful.”

“It was with Blood Knot that I discovered my own voice and I knew that I could tell certain stories in a way that nobody else could do it. Once a writer has discovered that, there’s no holding them back.”

It was the 1967 BBC TV production of Blood Knot that led to the confiscation of Fugard’s passport and partially due to international protest on his behalf this was lifted in 1971 when he flew to England to direct Boesman and Lena. The bulk his work since then was performed outside of South Africa, but his post-apartheid work has seen him return home more frequently.

While he spends a great deal of time not living in this country he still regards it as his spiritual home. He has just returned to San Diego after several months in Cape Town working on his latest play, The Blue Iris, which will debut at the National Arts Festival in Grahamstown later this month and then return to The Fugard Theatre. Fugard describes himself as deeply incensed by the recent controversy surround Bret Murray’s The Spear painting.

“What really worries me is that I don’t think people recognise it for what it was. They know it was a big controversy for the day, but it’s past. We are going to look back on the moment as a warning that we were given about the future we’re going into if we don’t do something radical.

“We have to realise that we have a government in power that is prepared to assault our most cherished freedom. They’re trying to do it to the arts and to the media. The bully tactics they used, the whole demonstration of brute force that they displayed, that they [government] were going to shut them [Goodman Gallery] down regardless of what… that you will not use your voice, you will not speak up, you will not speak out. That moment, we will look back on and recognise as significant.”

“The Road to Mecca” (LA Premiere, Fountain Theatre, 2000) with Priscilla Pointer and Robert Symonds

While he sees similarities with the situation under apartheid, Fugard says a significant difference is that back then there was a sense of community amongst artist that all were in opposition to apartheid. This is in contrast to the fragmented response from the contemporary artistic community.

“It’s so false, almost as if there’s a perception that we’re being disloyal to the ANC if we speak up. You mustn’t be careful about what you say, have the freedom to say anything you like. That sense should never be constricted by loyalty to a political party.”

When questioned about what he would do next Fugard mused aloud in Afrikaans, “Wat is my verpligting?” (What is my duty?). The final word for me is that my country has taught me two of the biggest debts you can have. My country has taught me how to hate and how to love.”

“How do you repay your country for your soul? Met trane of met woorde? (With tears or words?).”

Theresa Smith writes for Independent Online, South Africa. 

Note: The Fountain Theatre enjoys a long term friendship and collaboration with Athol Fugard, producing the premieres of his new plays since 2000. To celebrate and honor Athol’s 80th birthday, The Fountain Theatre will present the US Premiere of his newest play, The Blue Iris, this August, 2012. Stay tuned for details!