Fountain Co-Artistic Director Stephen Sachs welcomes guests.
Friends and supporters of the Fountain Theatre and East West Players gathered Sunday at the lovely Hollywood home of Diana Buckhantz to celebrate the upcoming California Premiere of Hannah and the Dread Gazebo by Jiehae Park. There is much to celebrate. The production marks the first time the Fountain and EWP have collaborated and both companies share excitement about this meaningful opportunity.
“For almost 30 years, The Fountain has opened its doors to diversity and inclusion,” Fountain Co-Artistic Director Stephen Sachs stated in his welcoming remarks. “We welcome East West Players into our home. From day one, our collaboration has been open and generous. As the nation’s premiere Asian American Theatre, EWP brings its artistry and authenticity to the production, as we share resources, audiences and communities with each other.”
EWP Artistic Director Snehal Desai echoed Sachs’ enthusiasm for the partnership. Desai shared EWP’s history with the play and director Jennifer Chang. EWP hosted a reading of Hannah in 2013 directed by Chang, winner of the 2019 LADCC award for excellence in direction for the LA premiere of Qui Nguyen’s Vietgone at EWP. Desai kept his eye on Hannah and planned to include it in a earlier season. After Sachs saw the world premiere at Oregon Shakespeare Festival in Ashland in 2017, he secured the rights to the play and reached out to EWP in partnership. Everything fell into place.
In the play, Hannah receives a FedEx box with two things: a 100% bona-fide-heart’s-desire-level wish and a suicide note. Hannah tracks the package back to Seoul, where her grandmother recently jumped from the roof of her retirement home onto the wrong side of the Demilitarized Zone. Hannah and her family need North Korea’s permission to retrieve the body, but Kim Jong Il just kicked the bucket, and things in the DMZ are even stranger then they seem. The play is a whimsical, surreal and poignant tale about a grandmother, mother and daughter striving to reconcile the cultural contradictions of their lives.
At Sunday’s gathering, guests enjoyed some Korean delicacies catered by Don Tahara of First Street Cuisine. A brief scene from the play was presented in the living room read by cast members. Then Fountain Director of Development Barbara Goodhill explained to the group how they could support the production.
Guests included James Bennett, Jason Blackwell, Diana Buckhantz, Rose Chan, Jennifer Chang, Wendy Chang, Charles Chatelain, Hahn Cho, Chris Christensen, Snehal Desai, Kiyomi Emi, Lois Fishman, Barbara Goodhill, Elaine Kao, Serena Kim, Jully Lee, Gavin Lee, Simon Levy, Dick Motika, Sally Pai Unruh, Pia Palomo, Youn Park, Dora Quach, Stephen Sachs, Allison Thomas, Steve Warheit, Jerrie Whitfield, Dorothy Wolpert, Kim Wonjung. Melina Young.
The stage is set for a collection of Los Angeles’ creative minds to get a moment in the spotlight. Even better, those moments will take place in Downtown, and the performances will be free.
On Friday-Sunday, April 27-29, the inaugural Our L.A. Voices: Spring Arts Festival will fill Grand Park. The happening will bring more than 30 artists and groups to the 12-acre space, where there will be live theater, dance, music and more. There will be performances as well as opportunities to buy art.
Julia Diamond, Grand Park’s interim director, said that the festival was created through a joint venture with the Music Center. The goal is to showcase a wide spectrum of the L.A. art scene, with everything from sculptors to digital artists in a family-friendly environment.
“We’re really trying to tell a big story about L.A. as a center of massive amounts of creative energy,” Diamond said.
Grand Park opened in 2012 and has played host to numerous community events, everything from the annual New Year’s Eve celebration to a book festival. Frequently local artists have been involved, but were not the focus.
This weekend, Diamond said, the artists will be thrust front and center. Festivities run from 6-10 p.m. on Friday, 1-10 p.m. on Saturday and 1-6 p.m. on Sunday.
“We’re trying to tell the biggest story that we can,” Diamond said. “It’s about making a big splash for an important part of L.A.’s identity and giving the audience a chance to come see art in one place.”
‘Citizen: An American Lyric’
Festival organizers have partnered with a number of artists and groups, among them the Fountain Theatre in East Hollywood. The theme of the festival is, “What does it mean to be a citizen?”
Aptly, the Fountain Theatre will perform Citizen: An American Lyric, an adaption of poet Claudia Rankine’s book of the same name that explores race relations and questions of citizenship in the United States. The novel was adapted by Stephen Sachs, artistic director of the Fountain, after coming across a book review in the New York Times. In the wake of the 2014 shooting death of Michael Brown in Ferguson, Mo., Sachs said that he wanted the theater to make a statement on race relations in America, and that Rankine’s words provided the proper avenue.
He described the book and the ensuing play as less of a sledgehammer and more of a scalpel, precisely dissecting racial narratives in American society to get to the core of what a citizen’s experience is like in the country. Citizen will be mounted on Friday and Saturday at 8 p.m.; each hour-long performance will be followed by a community discussion about the play and the festival.
Diamond said the play, which was previously on stage at the Fountain and the Kirk Douglas Theatre in Culver City, resonates with audiences and fits the theme of what she is trying to do with the Spring Arts Festival.
“It really became the core question of this year’s festival,” Diamond said. “Who belongs? Who is on the inside? Who is on the outside?”
Sachs said it is gratifying to have the work appear at the festival. However, he said he is disheartened that the issues that prompted the play are still relevant almost four years after Brown’s death.
“It’s very meaningful to me to have this work shared with as many people as possible,” Sachs said. “I love the idea of doing it in Grand Park in front of City Hall. I can’t think of anything more appropriate.”
The stage at Grand Park, downtown Los Angeles.
“We encourage people to come out in full force and to bring the whole family,” Diamond said. “Art is meant to bring us together and get us thinking, and there is no better way to do that than across generations.”
Last week’s blog post, I asked our Fountain friends and community to send in their own stories about how confronting “The Other” led to a deeper understanding and compassion. Below are a few responses we received. On the day we mark the 50th anniversary of the loss of Dr. Martin Luther King, we hope these stories on empathy and compassion inspire you.
Marrock Sedgwick, LGBTQ Activist & Filmmaker
“I had some people come up to me after seeing my film that had some kind of spiritual reckoning within themselves making them tell me they will do better by LGBT people. That felt pretty damn good.Most of the time when I confront the other I just get told to ‘F’ off.” – Marrok Sedgwick
Manon Manavit, Director & Theatre Artist
“A man selling hotdogs in New York gave me a hot dog for free because he was ‘promoting peace between muslims and Jews’ it was so beautiful I cried..he was Palestinian” – Manon Manavit
Saurav Jammalamadugu, Actor
“There was a moment where my family and I were on a train to Portland from San Jose and on the train, we were riding first class which meant we had access to a pretty fancy parlor car. Anyway, the lady who was serving us breakfast had to note and constantly point out “how strange it was” that my parents didn’t eat meat for religious purposes. So to calm the tension, I explained to her that we were Hindu, and that some people in our religion think that it’s harmful to eat something that’s killed but, I’d like a bacon, egg, and cheese sandwich. To which she again remarked how odd it was but after she walked away with our order seemed to realize that it was just people being people.” – Saurav Jammalamadugu
Thank you to all who responded, if you would like to share your story please email me at email@example.com! Your stories matter.
Gilbert Glenn Brown, Suanne Spoke in “The Painted Rocks at Revolver Creek” Fountain Theatre
by Sabina Berman
We can imagine.
The tribe launches small stones to bring down birds from the air, when a gigantic mammoth bursts in on the scene and ROARS –and at the same time, a tiny human ROARS like the mammoth. Then, everyone runs away…
That mammoth roar uttered by a human woman –I would like to imagine her as a woman– is the origin of what makes us the species we are. A species capable of imitating what we are not. A species capable of representing the Other.
Let’s leap forward ten years, or a hundred, or a thousand. The tribe has learned how to imitate other beings: deep in the cave, in the flickering light of a bonfire, four men are the mammoth, three women are the river, men and women are birds, bonobos, trees, clouds: the tribe represents the morning’s hunt, thus capturing the past with their theatrical gift. Even more amazing: the tribe then invents possible futures, essaying possible ways to vanquish the mammoth, the enemy of the tribe.
Roars, whistles, murmurs –the onomatopoeia of our first theatre—will become verbal language. Spoken language will become written language. Down another pathway, theatre will become rite and then, cinema.
But along these latter forms, and in the seed of each one of these latter forms, there will always continue to be theatre. The simplest form of representation. The only living form of representation.
Theatre: the simpler it is, the more intimately it connects us to the most wondrous human skill, that of representing the Other.
Today, in all the theatres of the world we celebrate that glorious human skill of performance. Of representing and thus, capturing our past —and of inventing possible futures, that can bring to the tribe more freedom and happiness.
What are the mammoths that must be vanquished today by the human tribe? What are its contemporary enemies? About what should theatre that aspires to be more than entertainment be about?
For me, the greatest mammoth of all is the alienation of human hearts. The loss of our capacity to feel with Others: to feel compassion for our fellow humans and for our fellow non-human living forms.
What a paradox. Today, at the final shores of Humanism —of the Anthropocene— of the era in which human beings are the natural force that has changed the planet the most, and will continue to do so— the mission of the theatre is –in my view– the opposite of that which gathered the tribe when theatre was performed at the back of the cave: today, we must salvage our connection to the natural world.
More than literature, more than cinema, the theatre —which demands the presence of human beings before other human beings— is marvelously suited to the task of saving us from becoming algorithms, pure abstractions.
Let us remove everything superfluous from the theatre. Let us strip it naked. Because the simpler theatre is, the more apt it is to remind us of the only undeniable thing: that we are, while we are in time; that we are only while we are flesh and bone and hearts beating in our breasts; that we are the here and now, and no more.
Long live the theatre. The most ancient art. The art of being in the present. The most wondrous art. Long live the theatre.
Sabina Berman, born in Mexico City, is a writer and journalist. Considered to be Mexico’s most critically and commercially successful contemporary playwright, Berman is one of the most prolific living writers in the Spanish language.
Judith Moreland and Bo Foxworth, ‘Building the Wall’, Fountain Theatre
You know them as the New York-based organization that presents the Tony Awards and the Obies each year. But the American Theatre Wing provides a myriad of other remarkable services nationwide. It provides grants and scholarships, connect talents at all stages with educational and professional opportunities, and creates content that illuminates and preserves theatre. Founded in 1917 on the eve of America’s entry into World War I by seven suffragettes, American Theatre Wing has spent a century using theatre to advance human experience, empathy and cultural growth by providing a platform for strong and fearless voices in the American theatre.
This week, American Theatre Wing released a new short documentary film it commissioned on the creation and development of the Fountain Theatre’s world premiere production of Building the Wall by Robert Schenkkan. The riveting new play opened at the Fountain Theatre on March 18, 2017 and was extended to sold-out houses to August 27th. It earned international attention and launched the National New Play Network’s Rolling World Premiere.
The documentary film, Working in the Theatre: Building the Wall, is an episode in The Wing’s Emmy® Nominated series produced to entertain audiences by revealing theatre’s inner-workings, profiling industry luminaries, and taking a closer look at unique stories that surround important work.
“We’re very proud and honored to have our production chronicled by the American Theatre Wing, ” says Fountain Co-Artistic Director Stephen Sachs. “Robert’s play is triggering a national conversation. It’s a privilege to have our process at the Fountain Theatre documented and permanently archived by The Wing for the field of the American Theatre.”
For playwright Robert Schenkkan, the documentary carries forward the crusade that began when he first wrote the play in a fury of outrage over the 2016 presidential campaign. For Schenkkan and the Fountain, theatre can serve as a spark for social action.
“Theatre, of course, is about bringing together very disparate groups of people, during which they share a story, ” says Schenkkan. “A story about themselves, about their society, about their culture. And in the sharing of that story, hopefully they learn something about themselves, they are provoked to think more deeply about themselves, to ask better questions, and to leave in some fundamental ways, altered and perhaps more open to the possibility of change.”
Teacher Alan Goodson introduces his college students to the Fountain Theatre.
They come to the Fountain Theatre each semester to experience the power of meaningful plays about urgent social and political issues performed in an intimate setting. For teacher Alan Goodson and his college students at Fashion Institute of Design & Merchandising, the ongoing visits to the Fountain have become a pilgrimage they look forward to making. Not only are the young people enriched by seeing new plays that move and inspire them, they enjoy the opportunity to personally engage with the professional actors following the performance.
The student visit was made possible by Theatre as a Learning Tool, the Fountain Theatre’s educational outreach program that makes live theatre accessible to young people throughout Southern California.
The FIDM students arrived at the Fountain on August 11th to see our smash hit world premiere of Building the Wall by Pulitzer Prize and Tony Award winning playwright Robert Schenkkan. They then chatted with actors Victoria Platt and Bo Foxworth.
Returning back to their classroom, the students wrote essays expressing their thoughts and feelings on seeing the production. Take a look at these excerpts:
“During the political state our country is currently in, it is very possible that history could repeat itself. It isn’t just a theme in a play, it is real and it is happening. That is why I feel this play is very important and the idea it expressed that we, the citizens of the United States of America, must stand up against the immoral actions of the government. If viewers take anything away from seeing this play, it should be that it could happen here, but don’t let it get that far, stop it before history repeats itself.”
“It felt as if being an audience member was no different than being a fly on the wall with the two actors. Without a doubt, the play would not have been nearly as effective if it were set in a larger theatre. As an audience member, you felt as if you were watching a real interview take place on your TV screen.”
“I was able to see the worth in Shenkkan’s exaggeration in comparison to how someone may have felt during WWII, and see that it is true, this could happen, even today. History will continue to repeat itself unless we as humans realize the power of unification and take actions to protect ourselves and others.”
“Building the Wall is a play for people who want to gain perspective on the current events that are taking place and could occur in the near future, considering past events that have taken place while an authoritarian leader is in control of a nationalist country. Personally, I appreciated the statement that it conveyed and became more aware of the impact Donald Trump’s place in office has made in the United States. Theater arts are a form of resistance and often give a lesson and theme to the viewers. Building the Wall was a reminder that history can and will repeat itself if the citizens don’t take a stand and show their voice. Hopefully, those that have attended this play, just as I did, will recognize the seriousness of the message that Robert Shenkkan has made and they plan to make their voices heard.”
“Robert Shenkkan’s Building the Wall could not have been made into a play at any other better time. People need to go watch his play and see for themselves a visual experience of what America could be headed for under Trump’s presidency.”
“This performance is set in place to heighten our collective vigilance as a society, allow us to determine wrong from right, empathize, and to take action as citizens of the United States of America. In the closing remarks, we are informed that, included in the playbill, provided by the Fountain, is a call to action, a postcard, stamped and addressed to our dear leader, Mr. Donald Trump, leaving the viewer to decide for themselves what the right thing to do is. This production in itself makes a statement and warning, the postcard is an added confirmation that we have the power to do something, as a governed group and as individuals, and if that is not a defined statement of passion and concern for citizens, then I’m not sure what is.”
“It is common to say that the past is often repeated in the future. Robert Shenkkan took the past experience of the Holocaust and wrote it into the near future of America under the Presidency of Trump and his concept of deporting immigrants. It may be bold of Shenkkan to take America to the horrible extent of the Nazis, but nothing is impossible. Robert Shenkkan reinforced the significance of everyone’s individual conscience and choices with the concept play, Building the Wall. He promotes resistance against fear, racism, division. The future of our country, according to Shenkkan, “…of course will depend entirely on what you do.”
“Building the Wall was relevant and had audience members thinking. In its understated message, questioning where the current presidency may lead is a concept everyone can relate to, making the content of the play laudable. At first, I saw its comparisons to the Nazi regime a bit excessive and not believable, until watching the news recently and seeing the riots taking place in Virginia. Current events have strengthened the credibility of this play.”
“Building the Wall is an excellent drama that I believe will stand the test of time. While the history books are still being written on this time in our modern history, we must be able to understand the situation we are in while we are in it. We must make the change we want to see in the world.”
Final 2 performances of Building the Wall are this weekend, Aug 26 & 27.Get Tickets
That Was The Week That Was was a satirical television show in the early 1960’s that brought focus to social and political issues of the day. The Fountain Theatre may look back on this current week, May 1 – May 7 in 2017, and brand it the same name. This week, in an unplanned juncture of synchronicity, the Fountain Theatre has two acclaimed productions running simultaneously in Los Angeles — one at its 78-seat Hollywood home on Fountain Avenue, the other at the 300-seat Kirk Douglas Theatre in Culver City — each dramatizing in mesmerizing fashion the urgent issues of race, injustice, and politics.
The Fountain’s National New Play Network Rolling World Premiere of Building the Wallby Robert Schenkkan was a smash hit the moment it opened in March at the intimate Fountain Theatre, selling out weeks in advance. Set in the near future, the powerful new drama unfolds as a man awaits sentencing in a federal prison for carrying out the orders of Trump’s national policy to round-up and detain immigrants by the millions.
Meanwhile, across town at the mid-sized Kirk Douglas Theatre, the Fountain’s acclaimed and award-winning encore production of Citizen: An American Lyric by Claudia Rankine, adapted for the stage by Stephen Sachs, is galvanizing audiences. The centerpiece of Center Theatre Group‘s inaugural Block Party celebrating intimate theatre in Los Angles, Citizen is a searing, poetic riff on race in America based on the best-selling book.
“To have these two important, meaningful productions running concurrently, one in an intimate theatre and the other in a mid-sized venue, is extraordinary,” says Fountain Co-Artistic Director Stephen Sachs. “It exemplifies who we are, what we do, and why we do it.”
Tony Award and Pulitzer Prize winning playwright Robert Schenkkan agrees. “Both Citizen and Building the Wall deal with the issue of race and the fundamental question of who is it we mean when we say, ‘We, the people,'” explains Schenkkan. “For more than twenty five years, the Fountain Theatre has been presenting exhilarating, necessary theater, wrestling with the most pressing social and political issues of the day.”
LA Stage Alliance Executive Director Steven Leigh Morris points out that this week is no anomaly. Morris notes, “That the Fountain Theatre has two productions running simultaneously — one at its home space in East Hollywood and the other at the Kirk Douglas Theatre as part of Center Theatre Group’s Block Party program — is a testament to the rigor and meticulous artistry that has been part of The Fountain tradition for twenty-seven years.”
By all accounts, this is an unforgettable week for the Fountain. We vow to continue our commitment to create, develop and produce meaningful new plays that bring to life urgent issues, week after week, for many years to come.
Have you heard of Rabbi Joachim Prinz? Probably not. In August of 1963, he and Martin Luther King, Jr. were among the ten leaders of the March on Washington. Preceding King to the platform on the steps of the Lincoln Memorial before King declared his dream to the world, Prinz delivered a stirring speech against silence in the face of injustice. It was an expression of his life-long commitment to equality and tolerance.
“Neighbor is not a geographic term. It is a moral concept,” he said. “When I was the rabbi of the Jewish community in Berlin under the Hitler regime, I learned many things. The most important thing that I learned under those tragic circumstances was that bigotry and hatred are not ‘.the most urgent problem. The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.”
This past weekend, more than 50 years later, women across the nation marched on Washington once again. And on the Thursday prior to marching, on the eve of the Presidential Inauguration, the Fountain Theatre made a pledge. It would not be silent.
Streaming live on Facebook, the Fountain joined 728 other theaters in all 50 states who gathered outside theaters nationwide to create a “light” for these dark times ahead. The Ghostlight Project offered theater artists and patrons the opportunity to renew a pledge to stand and protect the values of inclusion, participation, and compassion for everyone, regardless of race, class, religion, country of origin, immigration status, (dis)ability, gender identity, or sexual orientation.
What is a ghostlight? When our theaters go dark at the end of the night, we turn on a “ghost light” – offering visibility and safety for all who might enter. This is our theatrical tradition and the inspiration for this national event. Like a ghostlight, the light we created on January 19th represents our commitment to provide safety, a safe harbor, for everyone. To resist intolerance at all levels.
Fountain folk were asked to make signs, affirming “I Am” and “I Fight For”. Take a look.
On Thursday night, a crowd of Fountain Family members — actors, directors, stage managers, patrons and supporters — gathered outside the theatre at exactly at 5:30pm to join the live feed on Facebook. A statement was read by Fountain Co-Artistic Director Stephen Sachs, and the group switched on the portable lights they were asked to bring, in symbolic gesture of adding light into the coming darkness.
The ceremony continued inside. Morlan Higgins played guitar and sang a song by Woody Guthrie. Stephen Sachs listed three Fountain productions of plays that dramatized the issues of tolerance, equality, and inclusion. My Mañana Comes brought to life the struggle of immigration, The Ballad of Emmett Till shed light on racism, and the The Normal Heart articulated the fight against AIDS and social prejudice in the gay community. Stephen then introduced cast members from these productions, each performing selections giving voice to these themes. It was very powerful and moving.
Quoting Rabbi Prinz, Sachs then announced the Fountain Theatre’s pledge that it “will not be silent.” He then instructed the group to once again switch on their portable lights, as he turned on the Fountain ghostlight that stood on stage, as a beacon of hope.
The Fountain ceremony ended with everyone joining Morlan on guitar and singing together the lively gospel song, “This Little Light of Mine”. Afterwards, the group gathered upstairs in the cafe for excited conversation, pizza and beer.
It was an inspiring and joyous evening. Like the light we shine, we will carry our pledge forward into the new year, and the years forever after. We will not remain silent.
When the movie Baby Doll was released in 1956, it was the film’s sexuality that drew all the attention.
Time magazine called it “possibly the dirtiest American picture ever legally exhibited,” and the film was condemned for lewdness by the Legion of Decency.
The week before Christmas, Cardinal Francis Spellman, New York’s rigid archbishop at the time, pronounced from the pulpit. “Dearly beloved in Christ, I have a statement to make. I am anguished to learn of a motion picture that has been responsibly judged to be evil in concept and which is certain to exert an immoral and corrupting influence on those who see it. The revolting theme of this picture, Baby Doll, and the brazen advertising promoting it constitute a contemptuous defiance of the natural law.” Essentially, he admonished, it was a sin for any Catholic to see the film.
Today, mainstream movies depict sexuality in ways that make Baby Doll look quaint. But in 1956, when the red-hot charge of “un-Americanism” was being branded on anyone or any idea deemed remotely threatening, Baby Doll was more than a movie. To many, it was a threat.
For me, the deeper, more insidious threat dramatized in Baby Doll is not about sex. Yes, Baby Doll is sexy and steamy and seductive. Yet more than that, Baby Doll is sadly relevant to the systemic racism and anti-immigration paranoia still seething in our nation today.
It’s easy to now snicker at Spellman’s condemnation that Baby Doll was “immoral” and “evil” in 1956. But that same righteous judgement of sex and morality is echoed in the right-wing ideology of Christian Conservatives today. Throughout sections of our country, views of sex have not changed much since 1956. Neither have opinions on race or immigration. Turn on Fox News and witness the rise of the dangerous, white supremacist, anti-immigrant views of the Alt-Right.
In Baby Doll, Archie Lee is a Southern white male, a middle-aged, cotton gin owner whose business is failing. He is financially drowning, struggling to stay afloat. Archie Lee is a traditionalist, set in Old Southern Ways , baffled and overwhelmed by the shattering realization that what has made his family and his land flourish for generations is now no longer working. His once-stately mansion and plantation is, literally, falling apart around him. Decomposing. He is afraid. And he is angry.
Today, Archie Lee would be a Donald Trump supporter.
John Prosky (Archie Lee) and Daniel Bess (Silva) in ‘Baby Doll’.
Enter Silva Vacarro. The Italian who now runs the cotton gin across the way. Silva Vacarro is an immigrant.
In Tennesee Williams’ early years, there was a significant immigrant population in the Delta—notably Syrians, Chinese, and Italians. Italian farmers first came to America through the port of New Orleans and worked in cotton and sugar cane fields. Many suffered from the same system of discrimination that kept African Americans in poverty long after slavery was abolished. From the south of Italy, Sicilians immigrated to the Delta, settling in towns where they established new businesses of their own, in competition with local farmers. These hardworking people inspired multiple characters in Williams’ plays, including Silva Vacarro in Baby Doll.
To the white male Archie Lee, Silva Vacarro is the immigrant outsider who has come to this country to steal what Archie Lee has worked so hard all his life to preserve. The immigrant is the invader, hellbent to corrupt Archie Lee’s American Dream into a nightmare. The immigrant is the problem. Sound familiar? Listen to the anti-immigrant ranting at any Donald Trump rally. Illegal aliens are vilified as murderers, drug dealers and rapists.
In Baby Doll, the dark immigrant is also a sexual threat. Silva Vacarro targets Archie Lee’s young bride, Baby Doll, who has refused to consummate her marriage to her husband until she turns twenty in two days. This, of course, dramatizes the classic fear of the bigoted white male in America: the dark man stealing his woman. In Baby Doll, the dark man seducing the blonde virgin white girl is every racist white man’s nightmare come true.
Lindsay LaVanchy and John Prosky
But Archie Lee has recourse. He has “friends” who know how to take care of dirty outsiders like Silva.
I! Got position! Yeah, yeah, I got position! Here in this county! Where I was bo’n an’ brought up! I hold a respected position, lifelong! –member of the— Yes sir, on my side‘re friends, longstandin’ bus’ness associates, an’ social! See what I mean? You ain’t got that advantage, have you, mister? Huh, mister? Ain’t you a dago, or something? Excuse me, I mean Eyetalian or something, here in Tiger Tail County?
Archie Lee’s “friends” who know how to take care of people like Silva is an obvious reference to the Klu Klux Klan.
Silva aligns himself with black workers and asserts his right to work and succeed as an immigrant in this country. He’s here to stay. He’s not going anywhere.
I’m a dark man and a Catholic in a county of Protestant blondes —disliked, distrusted, despised. You call me ‘dago’ and ‘wop’ like you call your workers ‘nigger,’ because of a difference in blood. But I came here with a purpose. You can’t freeze me out or burn me out. I’ll do what I came to do.
No one in Baby Doll — not even the well-seeming Silva — is wholly good. Each, in their own way, are manipulative, vindictive, selfish, in some cases mean. But none of are purely evil either. They are complex human characters struggling in a drama of social, sexual, and cultural politics taking place in a specific state in our country in a specific time in our history.
But racism and anti-immigration phobia in this country are timeless. Deeply planted and tilled into the soil of our nation’s history. They are the worms and repellent insects in our national garden that survive in the dark fetid soil under rocks. Always there, hiding in plain sight, just below the surface. Plays like Baby Doll — and the terrifying propaganda of the current election campaign — turn the rock over and expose the distasteful vermin underneath — and, because we are all citizens of this country, remind us that they are ourselves.
When Baby Doll builds to its explosive conclusion, with the defeated Archie Lee hollering in anguish and being carted off to jail, it seems to be Williams’ intent to demonstrate that the era of Archie Lee is, if not over, at least changing. One of the last lines he says to the Sheriff as he is hauled away, is “I’m a white man. You can’t do this to me!”
Today, sixty years later, as the ethnic and cultural complexion of our country’s population continues to evolve into more widespread diversity, I want to hope that our tolerance will evolve with it. We shall see.
I was first eager to produce the west coast premiere of this new stage adaptation of Baby Doll — the first approved by the Williams Estate — because it offered the rare opportunity to present a “new” Tennessee Williams play never seen by our audiences.
I knew it would be sensual and poetic. I was surprised by how timely and relevant it would be.
Stephen Sachs is the co-founding Co-Artistic Director of the Fountain Theatre.
Lawrence Stallings, Pablo Castelblanco, Richard Azurdia, Peter Pasco
by Victoria Montecillo
Last weekend, I got to watch our production of My Mañana Comes on its closing weekend. It’s three days later, and I’m still thinking about it. After hearing about the show and the kind of work that the Fountain produces from Stephen Sachs and Barbara Goodhill, I was eager to see the work in action. I knew that the show was about four busboys in a high-end restaurant, and that the show would touch on issues surrounding immigration and fair pay, but I was otherwise walking in with no expectations of what I was about to see.
Playwright Elizabeth Irwin
One of the first things that captured me within the first couple of scenes was the reality of it all. I knew the playwright was a woman, and I was stunned at her ability to capture the conversations between these young men so well. I could feel each unique voice and personality from the four characters, which only made the story even more riveting.
I felt like this play really sneaks up on you, in the best way possible. For a while, it’s just four guys working in a kitchen trying to make ends meet, teasing each other, and sharing their lives with one another. And in the next moment, you’re suddenly aware of how much you care about each of these men. They’re each dealing with their own set of challenges, and you can feel yourself rooting for them. And suddenly you’re watching these characters you care about struggling to fight for equal pay, providing for their families, and maintaining their friendships with each other.
As a theatre geek, I have to say that I have a soft spot for powerful pieces of theatre that don’t have a happy ending. They end, instead, by giving the audience something to think about, and with the gut-wrenching realization that theatre is, in fact, an avenue for real stories about real people. Perhaps after the show that I saw, the actors all came out smiling and ready to answer all of our questions and discuss the piece in an illuminating and inspiring talkback, but stories like that don’t always end that way. This piece, and the incredible actors in the cast, were telling a much bigger story of real struggle.
On top of all of that, the audience gets to witness all of this unfold in the Fountain’s cozy, 78-seat theatre. Their space made us feel like we were all apart of this story, and part of the action. Seeing this particular piece in such a small space helped me realize how effective it can be to tell stories in a smaller space, where there seems to be no separation or distance between the performers and the audience. Everything is shared, and that makes the experience all the more powerful.
Pablo Castelblanco and Peter Pasco
Another thing I really appreciated about this production was how well it brought to light very specific perspectives within cultural identity. In the talkback with the cast after the show, which was moderated by Stephen Sachs, an audience member praised actor Peter Pasco for his portrayal of Whalid, a young Mexican-American man with no claim to his own heritage. Pasco responded to the audience member, expressing the difficulty that many first-generation and second-generation Americans have with the culture of their families, especially when visiting their “home countries”. As I clearly remember him explaining his own experiences in relation to Whalid’s in the talkback, “When I’m here in the United States, everyone sees me as Peruvian, even though I feel that I’m American. But when I’m in Peru visiting my family, I don’t feel like a Peruvian at all.” His words deeply resonated with me, as a first-generation Filipino-American. Getting to see a character like that onstage, as well as hearing the actor speak about it so eloquently afterwards, was a very special feeling.
It was sad to see such a beautiful piece as My Mañana Comes in its closing weekend, but I felt lucky to be apart of one of the many audiences that got to see such a powerful piece at the Fountain, with an unbelievable cast bringing such an important story to life. One of the most inspiring things to see after the show was all of the people in the audience who were clearly so moved by the performance; there was one woman behind me who clearly wanted to express her gratitude to the actors for sharing such an important story, but she was far too overcome with emotion. There were countless people around me who made a point of thanking the actors and the Fountain Theatre for bringing such an important and relevant piece to audiences in this community, and I was again reminded of the magic and power of live theatre, and all it can do to bring communities together through art and storytelling.