Montae Russell, Joshua Bitton, Lesley Fera, Marisol Miranda, Matthew Hancock.
The Fountain Theatre’s acclaimed Los Angeles Premiere of the Pulitzer Prize winning play Between Riverside and Crazy by Stephen Adly Guirgis will extend its sold-out run to January 26, 2020. The original cast will remain intact.
The performance schedule continues to be Friday 8pm, Saturday 2pm & 8pm, Sunday 2pm and Monday 8pm (Pay What You Want). More info/Get Tickets
Over a dozen rave reviews:
“THE PULITZER-WINNING PLAY YOU MUST SEE IN L.A.” — Los Angeles Times
“REWARD[S] US WITH THE RAREST OF GIFTS: the pleasure of a raffish grace where you least expect to find it.”— Cultural Weekly
“SUPERBLY ACTED… The Fountain Theatre has done itself proud again.” — Hollywood Progressive
“SPLASH SELECTION… a superbly directed, acted, and produced must-see show.” — LA Splash
“HUMOR AND WORDPLAY AND FANTASTIC MUSIC… POWERFUL PERFORMANCES” — Larchmont Buzz
“A thoughtful exploration of family, forgiveness, and deciding what is important when life has not gone the way you imagined… led by a TOUR DE FORCE from Russell, who brings the enigmatic Pops to life with impressive complexity.” — On Stage and Screen
“NEEDS TO BE SEEN… sometimes hilarious, sometimes agonizing… a seamless, breathtaking ensemble” — People’s World
“OUTSTANDING… laugh lines abound… deals with profound issues of the human condition.” — Beverly Cohn, Santa Monica Mirror
“WOW!…SENSATIONAL… Contemporary play-writing at its most original and Los Angeles theater at its finest.” —Stage Scene LA
“SCINTILLATING… an exciting, engrossing piece of theatre with a cast of seasoned pros.” Theatre Notes
“BRILLIANT DIRECTION… [A] SUPERB CAST“—Theatre Spoken Here
“HILARIOUSLY OUTRAGEOUS and delightfully off-kilter dialogue… one of out city’s best ensemble casts” — Ticket Holders LA
“FEARLESS… a brutally honest understanding of human emotions fully on display by a talented cast of seven.” — Culver City News
The Fountain Theatre is proud to announce that esteemed teacher, researcher, and consultant Margaret E. Phillips, PhD, has joined its Board of Directors. Her special interests are in cultural influences on organization behavior, management development in multicultural contexts, and organization diagnosis and design for sustainability.
“During my long career as an international business professor, a cross-cultural management researcher, and an organization design consultant, I have spent much of my time exploring challenging topics that incite conversation and ignite social change,” Phillips explains. “Much like the Fountain does every day using the medium of theatre. That is likely why the invitation to join the Fountain’s Board of Directors was so intriguing to me, especially coming at the time of my retirement from academia.”
Her work has been published in books and academic journals and included in compendiums of key contributions to the fields of cross-cultural management and international human resources management. Her book, Crossing Cultures: Insights from Master Teachers is a resource for teachers and trainers with proven methods for developing coping strategies and problem-solving skills in the cross-cultural arena. She co-authored the comprehensive chapter on “Conceptualizing Culture” for the Handbook for International Management Research and “Contextual Influences on Culture Research: Shifting Assumptions for New Workplace Realities” in the International Journal of Cross Cultural Management.
She has served on the governing boards of several organizations, for-profit and not-for-profit, with culturally diverse stakeholders.
“I have been a committed supporter of the Los Angeles theatre community for over 50 years,” she states. “Yet have only recently become a fan of the Fountain after experiencing the performance of Citizen: An American Lyric at Center Theatre Group’s first Block Party, and engaged with the theater after experiencing the powerful Walking the Beat this past summer. Subsequent performances and interactions with the Fountain family have allowed me to see that the values conveyed from the stage are lived in this company. This, and of course the charm and passion of the board colleagues themselves, have enticed me to join with you all as the Fountain moves toward its 30th year and beyond. I am proud and delighted to be along on this journey.”
Maggi Phillips enjoys opening night of Between Riverside and Crazy, 2019.
Dr. Phillips has been a member of the Western Academy of Management, the Academy of Management, the Academy of International Business, the International Organization Network, and the European Group for Organization Studies. She has conducted teaching exchanges and faculty workshops for several of these organizations in multiple international settings, and has made presentations and convened symposia for all, including Designing Culturally Sustainable Organizations for the 2012 EGOS meeting in Helsinki.
Dr. Phillips received her PhD in Management from the Anderson School at UCLA, an MS in Administration from the Merage School at UC Irvine, and a BA in Psychology from UCLA’s College of Letters and Science.
Dr. Phillips’ husband, Professor Mario Gerla, PhD, a pioneer in computer networks who had supervised more than 100 Ph.D. graduates during his long career, passed away in February after a prolonged battle with pancreatic cancer. Dr. Phillips has two daughters, Marisa and Cristina.
All art is political. In tense, fractious times—like our current moment—all art is political. But even during those times when politics and the future of our country itself are not the source of constant worry and anxiety, art is still political. Art lives in the world, and we exist in the world, and we cannot create honest work about the world in which we live without reflecting it. If the work tells the truth, it will live on.
Public Enemy’s “911 Is a Joke,” George Orwell’s 1984, Rodgers and Hammerstein’s whole damn catalog—all are political works that tell the truth.
Yes, Rodgers and Hammerstein. Consider The Sound of Music. It isn’t just about climbing mountains and fording streams. Look beyond the adorable von Trapp children: It’s about the looming existential threat of Nazism. No longer relevant? A GIF of Captain von Trapp tearing up a Nazi flag is something we see 10 times a day on Twitter, because all sorts of Nazis are out there again in 2019. As last spring’s searing Broadway revival of Oklahoma! revealed, lying underneath Hammerstein’s elephant-eye-high corn and chirping birds is a lawless society becoming itself, bending its rules and procedures based on who is considered part of the community (Curly) and who is marginalized (poor Jud … seriously, poor Jud). Or consider your parents’ favorite, South Pacific. At its center, our hero, Nellie Forbush, must confront her own internalized racism when she learns that the new love of her life has biracial children from a previous marriage. Let your parents know if they forgot: Rodgers and Hammerstein musicals form the spine of Broadway’s “golden age,” and they also deeply engage with the politics of their era.
Lin-Manuel Miranda and the Broadway cast of In the Heights.
My first Broadway musical, In the Heights, is an example of how time can reveal the politics inherent within a piece of art. When I began writing this musical, as a college project at Wesleyan University, it was an 80-minute collegiate love story with a promising mix of Latin music and hip-hop, but it was pretty sophomoric (which is appropriate; I was a sophomore). After college, I started from scratch with the director Thomas Kail and the playwright Quiara Alegría Hudes, and we shifted the show’s focus from the love story to Washington Heights, a neighborhood in Upper Manhattan where everyone is from everywhere. In the 20th century, Washington Heights was often home to the latest wave of immigrants. It was an Irish neighborhood; it was a Russian Jewish neighborhood (Yeshiva University is up there). If you take the Dominican store sign down you’ll see a sign for an Irish pub underneath it, and if you take that down you’ll find Hebrew. Washington Heights was heavily Dominican when I was growing up, and it remains so, with a vibrant Mexican and Latin American immigrant community as well.
We received great reviews. If critics had a common criticism, it was that the show, its contemporary music aside, was somehow old-fashioned or “sentimental.” Gentrification, the businesses closing, the literal powerlessness as the characters face a blackout that affects only their neighborhood—these issues, always there in the material, didn’t register with most theater critics in 2008. In the Heights was considered a hit by Broadway standards. It didn’t leap off the Arts page and into the national conversation like Hamilton would, but we won some Tonys, recouped our investment, and had a wonderful three-year run at the Richard Rodgers Theatre, where Hamilton now lives. We posted our Broadway closing notice at the end of 2010.
What a difference 10 years makes.
Right now, Jon M. Chu is editing his feature-film adaptation of In the Heights, which is scheduled to be released in June. We spent a joyous summer shooting the film—on location, in our neighborhood—and issues that were always inherent in the text now stand out in bold-faced type. Gentrification has rendered Lower Manhattan, Harlem, and much of Brooklyn unrecognizable to the previous generations that called those neighborhoods home. The East Village of Jonathan Larson’s Rent is nonexistent, lettered avenues notwithstanding. And the narrative of immigrants coming to this country and making a better life for themselves—the backdrop of everything that happens in In the Heights, across three generations of stories—is somehow a radical narrative now.
Donald Trump came down the escalator to declare his presidential run, and in his first speech he demonized Mexicans: They’re rapists; they’re bringing drugs; they’re not sending their best people. We young Latinos had thought of our parents and grandparents as the latest wave making its home in this country, and we thought that we would be the next group to make this place a better place, to prove once again that the American dream wasn’t just a figment of some propagandist’s imagination. And now we’re in a different age when, for some, considering an immigrant a human being is a radical political act.
Consider this rap, written 12 years ago and delivered by Sonny, In the Heights’ youngest character, in a song called “96,000”:
Your kids are living without a good edumacation,
Change the station, teach ’em about gentrification,
The rent is escalatin’
The rich are penetratin’
We pay our corporations when we should be demonstratin’
What about immigration?
Politicians be hatin’
Racism in this nation’s gone from latent to blatant
It was always political. It was always there. Donald Trump made it even more true.
Trump uses language to destroy empathy. He criminalizes the impulse and imperative to seek asylum, to seek a place to live thousands of miles away because the alternative at home is worse. Through his lens, these seekers are not people; they’re “animals” or “bad hombres.”
What artists can do is bring stories to the table that are unshakably true—the sort of stories that, once you’ve heard them, won’t let you return to what you thought before. I think about the crisis on the border constantly. I think about the famous photograph of a little girl crying beside a Border Patrol truck. That picture went viral because it seemed to capture the horror of family separations. But it turned out that the girl wasn’t being separated from her mother—her mother had simply been ordered to put her daughter down while she was searched by agents. The family was in distress, and the border crisis was real, but people used the details of this particular incident to close themselves off from empathy. “Fake news,” they said. A child is crying for her mother, but that’s not enough to keep people from pushing empathy away. I believe great art is like bypass surgery. It allows us to go around all of the psychological distancing mechanisms that turn people cold to the most vulnerable among us.
At the end of the day, our job as artists is to tell the truth as we see it. If telling the truth is an inherently political act, so be it. Times may change and politics may change, but if we do our best to tell the truth as specifically as possible, time will reveal those truths and reverberate beyond the era in which we created them. We keep revisiting Shakespeare’s Macbeth because ruthless political ambition does not belong to any particular era. We keep listening to Public Enemy because systemic racism continues to rain tragedy on communities of color. We read Orwell’s 1984 and shiver at its diagnosis of double-think, which we see coming out of the White House at this moment. And we listen to Rodgers and Hammerstein’s South Pacific, as Lieutenant Cable sings about racism, “You’ve got to be carefully taught.” It’s all art. It’s all political.
This article appears in the December 2019 issue of The Atlantic. Lin-Manuel Miranda is a Pulitzer Prize, Grammy, Emmy, and Tony Award–winning composer, lyricist, and actor.
The Fountain Theatre is now casting roles available in the world premiere of the new play, Human Interest Story, written and directed by Stephen Sachs. The timely drama examining homelessness and ethics in journalism is scheduled to open February 15, 2020.
Newspaper columnist Andy Kramer is laid off when a corporate takeover downsizes the City Chronicle. In retaliation, Andy fabricates a letter to his column from an imaginary homeless woman named “Jane Doe” who announces she will kill herself on the 4th of July because of the heartless state of the world. When the letter goes viral, Andy is forced to hire a homeless woman to stand-in as the fictitious Jane Doe. She becomes an overnight internet sensation and a national women’s movement is ignited. A funny and riveting tale on the ethics of American journalism, homelessness, the worship of celebrity and the need to tell your own story.
Now Casting the Following Roles:
BETTY FRAZIER/JANE DOE
35 to 45 years old, Black/African American female. Laid-off elementary school teacher Betty Frazier has been homeless two years. She becomes an overnight media sensation as the fictitious Jane Doe. Strong-willed, compassionate, deep feeling, smart, nobody’s fool. She has come from the hell of darkness and is now reaching for light. Fiercely fighting to be seen and be heard, she discovers her own voice. The one she always had.
Caucasian male. Seeking a versatile actor to play many roles including Miller, a cold-blooded, ruthless newspaper editor, and Bauman, a scheming far-right political campaign aide.
40 to 50 years old, Hispanic male. Seeking a versatile actor to play many roles including Hernandez, an ardent by-the-book newspaper Assistant Editor, and Moran, a polite sturdy bodyguard.
35 to 50 years old, Black/African American female. Seeking a versatile actor to play many roles including Nakesha, a hard-working impassioned school principal and TV Host, a razor-sharp intellectual black feminist.
Rehearsal starts Monday, January 6th, 2020. The production runs February 15 – April 5, 2020. Contract: AEA 99-Seat. Auditions: November 11 -22, 2019.
LA STAGE Alliance announced yesterday that the Fountain Theatre has been honored with 18 Ovation Award nominations, the largest number of any intimate theatre for the 2018/19 season. The Fountain’s nominations include Best Season for overall excellence.
The Ovation Awards are the only peer-judged theatre awards in Los Angeles, created to recognize excellence in theatrical performance, production, and design in the Greater Los Angeles area.
During the 2018-29 season, there were 278 total productions registered for the Ovation Awards from 124 different producing bodies, resulting in 199 total nominations for 64 distinct productions presented by 43 organizations. These productions were voted on by 272 Ovation Awards voters — vetted individuals from the Greater Los Angeles area who are working theatre professionals.
The Fountain Theatre received the following Ovation Award nominations:
BEST SEASON Fountain Theatre Cost of Living Daniel’s Husband Hype Man: a Break Beat Play
BEST PRODUCTION OF A PLAY (Intimate Theatre) Cost of Living Daniel’s Husband
ACTING ENSEMBLE OF A PLAY Cost of Living Daniel’s Husband
DIRECTION OF A PLAY John Vreeke – Cost of Living
LEAD ACTOR IN A PLAY Tim Cummings – Daniel’s Husband Felix Solis – Cost of Living
LEAD ACTRESS IN A PLAY Katy Sullivan – Cost of Living
FEATURED ACTOR IN A PLAY Tobias Forrest – Cost of Living
FEATURED ACTRESS IN A PLAY Jenny O’Hara – Daniel’s Husband Xochitl Romero – Cost of Living
LIGHTING DESIGN (Intimate Theatre) Chu-Hsuan Chang – Hype Man: A Break Beat Play Jennifer Edwards – Daniel’s Husband John Garofalo – Cost of Living
Fanny Ara in ‘Forever Flamenco’ at the Fountain Theatre.
by Victoria Looseleaf
The Spanish term for a heightened state of emotion and authenticity, “duende,” roughly translates to a single word, “soul.” It’s also the elusive ingredient at the heart of flamenco, the centuries-old art form whose Andalusian origins, while not completely known, are an exotic blend of Jewish, Arab, and Roma (also known as Gypsy) cultures. Commonly thought of as an art of suffering — and punctuated by fiery footwork, rhythmic hand clapping, and raspy-throated singing and guitar playing that can veer from sensuous to scorching — flamenco, when performed by true artists, not only has the power to exist in a profound and mystical place, but can be a transformational experience for an audience, as well.
Happily, amid the urban sprawl that is Southern California, there also happens to be a rather tight-knit community of flamencans that stretches from Los Angeles down through Orange County and into San Diego, with upcoming performances including the Melissa Cruz-directed “Forever Flamenco — Evocar” (L.A.’s Fountain Theatre, October 27); Lakshmi Basile (San Diego’s Café 21, the Gaslamp location, November 2); the Spanish superstar Farruquito (Segerstrom Center for the Arts, November 6; the Soraya in Northridge, November 9); and Ethan (Margolis) Sultry and friends (Fountain Theatre, November 24).
That said, the indisputable Godmother of the L.A. flamenco scene is Deborah Culver, who co-founded the 78-seat Fountain Theatre in 1990 with Stephen Sachs, and has been presenting flamenco concerts under the banner, “Forever Flamenco,” ever since. Dubbed “the earth and fire of first-class flamenco” by the Los Angeles Times, the series has been weekly, biweekly, or monthly, with Culver estimating that they’ve produced in excess of 500 unique performances over the years.
Culver said she was drawn to the dance for a number of reasons, first and foremost, that it’s a “great art. It’s compelling, it’s mind-blowing, it’s gorgeous, and we have some very good practitioners here [in L.A.]. I danced it, too, of course, but really, I respect the pros.
“Throughout my time producing Forever Flamenco,” added Culver, “I have seen the community grow, mature, and exceed even my wildest expectations, and there are many dancers who are really pulling it off, who are really in tune with flamenco.”
The Fountain Theatre has also produced numerous flamenco concerts in conjunction with the Ford Amphitheatre, a bucolic, 1200-seat venue across the street from its much larger counterpart, the Hollywood Bowl. Olga Garay-English, executive director of the Ford Theatres since 2016, recently presented Olga Pericet, winner of Spain’s National Dance award in 2018.
“The Fountain Theatre really needs to be praised for being a stalwart with not a huge financial undergirding — I think that they really deserve a lot of credit,” noted Garay-English, who added that under her Ford tenure, they have co-sponsored three concerts with the Fountain, including Pericet’s.
“I thought that flamenco really deserved a larger stage in the greater L.A. area,” she added, “so the first season I booked it in 2017, we actually commissioned a flamenco floor, which is more percussive. I also think that flamenco is an extraordinary art form that has really deep roots and yet it has become an international language, so to speak. You really see people taking up the form in very diverse cultures because it speaks to people.”
Garay-English agreed with Culver that the L.A. flamenco community is thriving and growing. “It’s a self-fulfilling prophecy — the more excellent flamenco that is available, the more people are interested in seeing the work. People are really thirsty for this caliber of flamenco.”
One performer who has been a fixture of the Fountain’s flamenco series is Los Angeles-based Briseyda Zárate. Born in Delano, California, and brought up by Mexican immigrants, she’s performed at the space for a decade and a half, either dancing with others or directing concerts at the venue with her troupe, Briseyda Zárate Ensemble.
Briseyda Zárate and ensemble | Credit: Sonia Ochoa
In addition to beginning her own series, Noche de Tablao, last January at L.A.’s Bootleg Theater, 44-year old Zárate, a flamencan with a feline presence and feet of fire, has also danced with L.A. Opera in productions that include The Barber of Seville and in last season’s zarzuela hit, El Gato Montés, as well as having choreographed for the company in operas such as Carmen. The dancer, who lives and works several months of the year in the cradle of flamenco, Sevilla, Spain, is nevertheless, wholeheartedly committed to L.A.’s flamenco community.
“It’s an art form that requires, obviously, community,” explained Zárate. “It also requires people who perform, audiences who go see the performers, students who want to learn, teachers who want to teach and not just steps, but the culture itself, through a way of life, a country, a specific part of Spain, though it’s all over the world. It’s about connecting at the very core of the art form — connecting in the moment to the singer, the guitarist, to yourself — and creating the magic that you give to the audience.
“Flamenco is also about the audience feeling something,” she continued. “Yes, flamenco can get really difficult technically, but at its core, it’s a very simple human thing, because it comes from such a deep historical place and a deep emotional place and the music, the dance, the song transmits that place and the artist, the “bailaora” — dancer — has to be able to transmit that. Not every artist does that. People who do it like a machine and depend solely on technique, in flamenco that will never fly. That will never suffice.”
To Zárate, duende is the spirit the dancer generates and is something akin to a ritual. “You’re creating it and it’s very special and not something that can be done by anybody. It takes obviously a lot of study, and technique is the gatekeeper to how you reach that sublime place. However, it’s just the gatekeeper — there are no ifs, ands, or buts about it in flamenco. You cannot base it solely on your technique or virtuosity. Maybe you can get away with that in other art forms, but not in flamenco.”
Someone known for possessing duende in spades is Farruquito, heir to one of the world’s most acclaimed Roma flamenco dynasties. Born in Sevilla in 1982 as Juan Manuel Fernández Montoya, Farruquito has been described by The New York Times’ Alastair Macaulay as “one of today’s superlative dance artists.” Carrying on the tradition of his grandfather, “El Farruco,” the electrifying performer first made an appearance on Broadway at age 5, and is bringing a pair of shows, “Farruquito Flamenco,” to the Southland.
No stranger to drama, Farruquito, a master of line, quicksilver footwork, and authoritative presence, was involved in a fatal hit-and-run accident, eventually serving three years in a Spanish prison for the crime. Released in 2010, Farruquito came roaring back, continuing his life’s mission to share the purest form of flamenco on stages around the world.
As to the debate of flamenco being more a matter of nature or nurture, of bloodlines or experience, Farruquito wrote in an email that it is “a little of each. Theory without practice does not achieve much. And if we are looking at it as an art form, I think you have to go much deeper into that world. If you are lucky enough to be born in a family that can give you that experience in exposure, you have to work even harder to make something out of what you are given.”
Farruquito also shared his thoughts regarding duende, writing that it “means being accompanied by a certain magic that allows one to transmit something special, intimate, and ever-fleeting while performing. But for that duende to grace us with its presence, we must lure it in with passion, dedication, respect, humility, and everything else that it rightfully deserves.”
Indeed, high-quality flamenco, whether strikingly presentational à la Farruquito or decidedly internal, thrives on immediacy and texture. It also requires top-notch musicians. With its distinct rhythms and outside influences also coming from Africa and the Middle East, there is a timelessness that exists at the heart of this music. Cleveland-born guitarist/composer/producer Ethan Margolis, 41, known as Ethan Sultry (Sir Sultry is his production company), moved to Spain to study the art of Roma flamenco guitar at 21, eventually moving to Los Angeles in 2010.
While in Spain, Sultry and dancer Cihtli Ocampo (now his wife), cofounded the erstwhile Arte y Pureza Flamenco Company (Art and Purity), an acclaimed troupe that toured Europe and the States for a number of years. Blending American and Spanish roots music into a jazz/flamenco hybrid, Sultry has created a style bursting with complex flamenco rhythms that stem from India — with some of the melodies having an Arabic character — while the dance form, he pointed out, is an expressive, improvisational one that was first shared by Roma families in their homes.
“People don’t realize that dance is not always at the root,” explained Sultry, “because in the Gypsy household, the flamenco dance form before it got on stage, was in someone’s house, at a party, around a campfire. It was very short, about 40 seconds long, then it was over. It was about the singing and the rhythm.
“It transformed into what we see now as 10, 15, or 20 minutes of dance that evolved to be put on a stage and sell tickets,” added Sultry. “I try to feature the dance, because it’s incredible, but there’s so many dance-heavy productions. Last year we presented shows that featured songs from Gypsy inheritors and none of them were commercial artists. They spent 400 years developing this stuff and no one knows who they are. I’m trying to help people understand that flamenco is like a work-song culture — they’re singing their sorrows out and it’s not all about fast footwork.”
Which isn’t to say that Sultry is not a fan of the dance. On the contrary, his November concert at the Fountain, “Sonikete Blues: Woodshedding,” will feature dancer Ocampo, vocalist Emi Secrest, cajón (box drum) player Ramón Porrina, as well as his Ethan Sultry Group, including Lee Ritenour’s upright bassist Ben Shepherd, and keyboardist Mitch Forman, who played with Gerry Mulligan and Stan Getz, to name a few.
“The Fountain is great for flamenco,” said Sultry, “and it’s because of people like Deborah. Other than the Fountain being an intimate venue, it’s the people allowing and pushing for flamenco to happen. They lose money but keep going. They allow artists to come in, do their thing and leave. I can’t imagine that the Fountain has financially benefited much from flamenco because it’s a labor of love. And it’s not,” adds the musician,” like every city has a Fountain Theatre.”
Sultry, who has a rather astonishing YouTube video that features him playing Sondheim’s “Send in the Clowns,” flamenco style, with his body-painted wife slinking around the stage, her arms raised with filigreed fingers slicing the air, has his own idea — no surprise — of what he deems duende.
“What I believe to be spirit — duende — is that [Spanish playwright Federico García] Lorca, who was a Gypsy-rights activist, put it out there as a term and ever since it’s been used all the time. It’s that sense of arriving at a real connection with the art form with your spirit. When he used the word,” added Sultry, “he was living within Gypsy circles, and he wasn’t just talking about a dancer. He was writing about their beauty, their sorrows, that’s where it came from. I believe he lived it and felt it, and once you know that, it’s hard to buy it in another setting.
“And while all art forms have a version of duende,” Sultry continued, “it’s the term within flamenco about arriving at this blissful place of spiritual expression that you can only get to if the elements of the form are true.”
Expressing her true self through haughty glances, an arched back and thrilling turns, California-born Lakshmi “La Chimi” Basile, 37, built her career in Sevilla, and currently lives in San Diego. Over the years she has performed throughout Europe and, at one point, had a company, Luna Flamenco Dance Company. A regular performer at the Fountain for years — having directed shows there, as well — Basile also danced on a weekly basis at the Cosmopolitan Hotel and Restaurant in San Diego’s Old Town district in 2017.
Now working on a project-to-project basis, Basile, who was born to an Argentinean/Paraguayan mother and an American father with Czech roots, also teaches flamenco and runs her own show at San Diego’s Café 21. While patrons might be eating and drinking during her performances, Basile said she’s had no problem with that.
“It requires a lot of stamina, but I present my show in a way that makes them pay attention. It just depends on how you attack it — and you can be mindful. That show ended up turning into a mini-showcase and I had regulars come to see me, so I was happy with how that turned out.”
But did Basile have flashes of duende during any of those performances? The dancer explained: “Duende, I believe is something you’re born with or you can stumble upon it at any given moment. It’s not something you work on like a step — duende doesn’t work that way. It either comes or doesn’t come, you can’t control it. Some people have duende moments a lot because they can transmit with a lot more ease than others.
“Even the people that have duende moments,” added Basile, “they can’t have it whenever they want. It’s more of a thing that comes, although I do believe some are born with it. There are also excellent performers who don’t have that magical moment. It’s almost like a spiritual thing — you have to channel energy in a different way than just being mental about the steps.”
Director Guillermo Cienfuegos in the Fountain Cafe.
by Guillermo Cienfuegos
How the Los Angeles premiere of Between Riverside and Crazy, this great, Pulitzer Prize winning play by Stephen Adly Guirgis managed to fall into my hands, I’ll never know. But I’m grateful for it. I feel so fortunate to be given the opportunity. And to direct it with this cast, at this theatre, is an embarrassment of blessings.
First of all I’m drawn to how funny and true the play is. There’s no better way to impart to an audience some essential truths about what it is to be human than while you’re making them laugh. I find Guirgis’ gift of being able to show us these flawed and damaged people in such a funny and loving way very inspiring.
Also as a Cuban, the play puts me in mind of a lot of Catholic imagery from my youth, including Santeria traditions. It makes me think of the Beatitudes from Jesus’ Sermon on the Mount. “Blessed are the poor in spirit for theirs is the Kingdom of God”. Those are the characters in this play. The world may see them as junkies and drunks and ex cons and other outsiders of society – but they’re just children of God.
Matthew Hancock and Marisol Miranda.
I’m also drawn to the play because of my father, who I called Papi. My father was a lot like Pops, the main character of the play – he’s fighting wars on many fronts, the largest of which could be with his own ego. And he’s trying to hold on to whatever control over his life he still has. But it’s in the surrender that one wins and finds grace.
The play deals with a lot of big issues – grief, alcoholism, policing, gentrification. But I think it’s about family, forgiveness and redemption.